澳彩开奖

But, the City that Care Forgot never forgot Lee, putting a monument to him up in a traffic circle in 1884. The removal of that monument earlier this year has become a point of contention, in the form of lawsuits, protests and now, Mardi Gras beads.

鈥淔orever Lee Circle鈥� beads are being thrown and sold as the wild party known as Fat Tuesday approaches in New Orleans.

The beads were ordered and being sold by someone who goes by 鈥淢ikas Eaux鈥� online, but declined to give his or her real name to the 澳彩开奖.

鈥淚 hope the beads serve as a conduit to take the stigma out of southern history,鈥� 鈥淢ikas Eaux鈥� said in an email exchange with the 澳彩开奖. 鈥淧eople shouldn鈥檛 be afraid to be proud of their heritage.鈥�

鈥淢ikas Eaux鈥� also runs a Facebook page called 鈥淔orever Lee Circle, which includes links to the New Orleans-based R.E. Lee Monumental Association, a group with the stated purpose of raising money to fund the fight to keep Confederate monuments standing.

That organization does not have a listed phone number and the owner of the website is hidden behind a privacy barrier. The group did not return emails Monday seeking comment about its connection to the beads.

An icon and an iconic place

Lee Circle, originally called Tivoli Circle, is an iconic spot in New Orleans. 鈥淕o to Lee Circle 鈥︹�� and 鈥淢eet me at Lee Circle 鈥︹�� are common phrases around Mardi Gras in New Orleans.

The traffic circle is an indication that a traveler is leaving uptown and the historic Garden District of New Orleans and nearing the famous French Quarter.

Many of the more popular and famous parades, , and have paraded by Lee Circle to crowds of thousands.

While Lee Circle may be iconic in New Orleans, Lee himself has become a Southern symbol for the Lost Cause.

Memorials to Lee dot the Southern landscape in the form of statues, historical markers, schools, streets and parks. And, New Orleans Mayor Mitch Landrieu ordered the statue of Lee along with three other Confederate monuments taken down in 2017.

鈥�To literally put the confederacy on a pedestal in our most prominent places of honor is an inaccurate recitation of our full past, it is an affront to our present, and it is a bad prescription for our future,鈥�

While some of the markers are gone from the Southern landscape and others are under legal challenge, none seems to have drawn a protest quite like the 鈥淔orever Lee Circle鈥� beads being tossed and collected at Mardi Gras.

Party and protest

For all of the wild things said and written about Mardi Gras in New Orleans, it does have a long history of .

Krewes 鈥� the social groups that pay for and put on the giant, free party 鈥� have skewered mayors, governors, presidents and most any politician who made the news.

This year, the beads showing the statue of Lee atop a pedestal with the words 鈥淔orever Lee Circle鈥� underneath, are just one of the newest forms of protest.

鈥淢ikas Eaux,鈥� who also started a GoFundMe page to fuel the fight to keep the monuments, said the throw is, in part, aimed at reminding people of the fun had at Lee Circle over the years in a city that still mourns the passing of local businesses and institutions with the phrase 鈥淎in鈥檛 dere no more.鈥�

鈥淲e shared many good times there as a community every carnival,鈥� Mikas Eaux said. 鈥淚 wanted to remind the community there鈥檚 been more good than bad shared at Lee Circle.鈥�

The beads are being promoted by multiple groups, including 鈥淪ave New Orleans Heritage,鈥� and the Facebook group called 鈥淔orever Lee Circle,鈥� which is linked to the New Orleans-based outfit called R.E. Lee Monument Association.

The group, which pledges to keep the roster of members a secret, is a non-profit pitching itself as seeking 鈥渢o help us preserve accurate American history for future generations.鈥�

It raises money to continue to fight the removal of the statues to Lee, Confederate President Jefferson Davis and Confederate Gen. P.G.T. Beauregard, the only Louisiana native or resident among the group.

Sold out

The reaction to the throws has been positive, so far.

鈥淢Ikas Eaux鈥� said the beads, which were made available to all krewes and anyone interested in buying, sold out online.

鈥淚鈥檝e had people write me letters thanking me for making the bead,鈥� 鈥淢ikas Eaux鈥� said.

On the 鈥淔orever Lee Circle鈥� Facebook page, Landrieu is knocked for a 鈥渄isregard his constituents, ticking off his progressive checklist all to impress his radical reformist friends.鈥�

Such comments have drawn supportive comments from native New Orleanians to people with Pepe the Frog icons as their profile pictures.

鈥淭hank you for defending heritage. Don't worry about what those who wish to push their agenda on us think,鈥� wrote Chris Richard, who has multiple Pepe photos and Confederate battle flags among his Facebook posts.

Amid stories of how some Mardi Gras krewes have ties to the old Confederacy, 鈥淢ikas Eaux鈥� said maybe the beads will get someone to study history more closely.

鈥淭he bead was a very cathartic way for those of us in the community who felt the mayor should have allowed more public input,鈥� 鈥淢ikas Eaux鈥� said. 鈥淗e should of allowed a public vote. The bead is a way of saying goodbye to What was. It鈥檚 also a tangible way of measuring the public鈥檚 outrage of how the mayor handled this.鈥�